Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ].
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17.248

Now when Nicolaus had laid these things before Caesar, he ended his plea; whereupon Caesar was so obliging to Archelaus, that he raised him up when he had cast himself down at his feet, and said that he well deserved the kingdom; and he soon let them know that he was so far moved in his favor, that he would not act otherwise than his father's testament directed, and than was for the advantage of Archelaus. However, while he gave this encouragement to Archelaus to depend on him securely, he made no full determination about him; and when the assembly was broken up, he considered by himself whether he should confirm the kingdom to Archelaus, or whether he should part it among all Herod's posterity; and this because they all stood in need of much assistance to support them.

note
17.250

BUT before these things could be brought to a settlement, Malthace, Archelaus's mother, fell into a distemper, and died of it; and letters came from Varus, the president of Syria, which informed Caesar of the revolt of the Jews; for after Archlaus was sailed, the whole nation was in a tumult. So Varus, since he was there himself, brought the authors of the disturbance to punishment; and when he had restrained them for the most part from this sedition, which was a great one, he took his journey to Antiocli, leaving one legion of his army at Jerusalem to keep the Jews quiet, who were now very fond of innovation. Yet did not this at all avail to put an end to that their sedition; for after Varus was gone away, Sabinus, Caesar's procurator, staid behind, and greatly distressed the Jews, relying on the forces that were left there that they would by their multitude protect him; for he made use of them, and armed them as his guards, thereby so oppressing the Jews, and giving them so great disturbance, that at length they rebelled; for he used force in seizing the citadels, and zealously pressed on the search after the king's money, in order to seize upon it by force, on account of his love of gain and his extraordinary covetousness.

17.254

But on the approach of pentecost, which is a festival of ours, so called from the days of our forefathers, a great many ten thousands of men got together; nor did they come only to celebrate the festival, but out of their indignation at the madness of Sabinus, and at the injuries he offered them. A great number there was of Galileans, and Idumeans, and many men from Jericho, and others who had passed over the river Jordan, and inhabited those parts. This whole multitude joined themselves to all the rest, and were more zealous than the others in making an assault on Sabinus, in order to be avenged on him; so they parted themselves into three bands, and encamped themselves in the places following: - some of them seized on the hippodrome and of the other two bands, one pitched themselves from the northern part of the temple to the southern, on the east quarter; but the third band held the western part of the city, where the king's palace was. Their work tended entirely to besiege the Romans, and to enclose them on all sides. Now Sabinus was afraid of these men's number, and of their resolution, who had little regard to their lives, but were very desirous not to be overcome, while they thought it a point of puissance to overcome their enemies; so he sent immediately a letter to Varus, and, as he used to do, was very pressing with him, and entreated him to come quickly to his assistance, because the forces he had left were in imminent danger, and would probably, in no long time, be seized upon, and cut to pieces; while he did himself get up to the highest tower of the fortress Phasaelus, which had been built in honor of Phasaelus, king Herod's brother, and called so when the Parthians had brought him to his death. note So Sabinus gave thence a signal to the Romans to fall upon the Jews, although he did not himself venture so much as to come down to his friends, and thought he might expect that the others should expose themselves first to die on account of his avarice. However, the Romans ventured to make a sally out of the place, and a terrible battle ensued; wherein, though it is true the Romans beat their adversaries, yet were not the Jews daunted in their resolutions, even when they had the sight of that terrible slaughter that was made of them; but they went round about, and got upon those cloisters which encompassed the outer court of the temple, where a great fight was still continued, and they cast stones at the Romans, partly with their hands, and partly with slings, as being much used to those exercises. All the archers also in array did the Romans a great deal of mischief, because they used their hands dexterously from a place superior to the others, and because the others were at an utter loss what to do; for when they tried to shoot their arrows against the Jews upwards, these arrows could not reach them, insomuch that the Jews were easily too hard for their enemies. And this sort of fight lasted a great while, till at last the Romans, who were greatly distressed by what was done, set fire to the cloisters so privately, that those that were gotten upon them did not perceive it. This fire note being fed by a great deal of combustible matter, caught hold immediately on the roof of the cloisters; so the wood, which was full of pitch and wax, and whose gold was laid on it with wax, yielded to the flame presently, and those vast works, which were of the highest value and esteem, were destroyed utterly, while those that were on the roof unexpectedly perished at the same time; for as the roof tumbled down, some of these men tumbled down with it, and others of them were killed by their enemies who encompassed them. There was a great number more, who, out of despair of saving their lives, and out of astonishment at the misery that surrounded them, did either cast themselves into the fire, or threw themselves upon their swords, and so got out of their misery. But as to those that retired behind the same way by which they ascended, and thereby escaped, they were all killed by the Romans, as being unarmed men, and their courage failing them; their wild fury being now not able to help them, because they were destitute of armor, insomuch that of those that went up to the top of the roof, not one escaped. The Romans also rushed through the fire, where it gave them room so to do, and seized on that treasure where the sacred money was reposited; a great part of which was stolen by the soldiers, and Sabinus got openly four hundred talents.



Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ].
<<Joseph. AJ 17.240 Joseph. AJ 17.254 (Greek) >>Joseph. AJ 17.271

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